First Nation Star Story

Atchakosuk: Ininewuk Stories of the Stars

Author: Wilfred Buck – Manitoba First Nations Education Resource Centre

Ininewuk (Cree) Mythology posits that constellations and stars that are prominent in the northern skies are understood through perspectives that are unique to the Ininewuk

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I Am Indigenous Project

iamindigenous
I am Indigenous is a beautiful photography-based project that highlights individuals from Indigenous backgrounds. “This project seeks to change perceptions forged by stereotype one image at a time.”

Learn more at http://iamindigenous.blogspot.ca/

Ourvoices.ca – Omushkego Oral History Project

Ourvoices.ca – Omushkego Oral History Project.

OurVoices – Stories of Canadian People and Culture

The OurVoices.ca website is intended to provide acces to a wealth of audio material on the history and culture of the People of Canada. Made possible through a generous grant from Canadian Heritage, as well as a host of Manitoba community partners, OurVoices.ca will give our communities the ability to have their voices be heard.

Berry Resources (Cultural uses, Literature Links, Berry Teachings) – Grade 1 -7

Aboriginal Resources – Topic: Berries

Cultural uses, Literature Links, Berry Teachings, Facts and More

Acknowledgements – Berry Resources – PDF.

Curriculum Connections- Berry Resources – PDF.

Chokeberries (Minisa)- Berry Resources – PDF.

Cranberries (Minisa)- Berry Resources – PDF.

Raspberries (Minisa)- Berry Resources – PDF.

Saskatoon Berry (Minisa)- Berry Resources – PDF.

Strawberries (Minisa)- Berry Resources – PDF.

“What the Elders Have to Say” – Videos

Elders connect us to… Wisdom, Humour, Love and Life.

Kisiku’k iknmuksi’k… Nsituo’qn, Kiso’ltimkewey, Kesaltultimkewey aq Mimajuaqn.

Watch Elder videos, Storytelling and Music Videos. Various topics include: pow wow, humour, child rearing, culture, writing, and more.

watch more Elder videos here

An Ojibwa Story – How Dogs Came to the Indians -James A. Clifton

How Dogs Came To The Indians

An Ojibwa story*

Two Ojibwa Indians in a canoe had been blown far from shore by a great wind. They had gone far and were hungry and lost. They had little strength left to paddle, so they drifted before the wind.

At last their canoe was blown onto a beach and they were glad, but not for long. Looking for the tracks of animals, they saw some huge footprints that they knew must be those of a giant. They were afraid and hid in the bushes. As they crouched low, a big arrow thudded into the ground close beside them. Then a huge giant came toward them. A caribou hung from his belt, but the man was so big that it looked like a rabbit. He told them that he did not hurt people and he like to be a friend to little people, who
seemed to the giant to be so helpless. He asked the two lost Indians to come home with him, and since they had no food and their weapons had been lost in the storm at sea, they were glad to go with him.

An evil Windigo spirit came to the lodge of the giant and told the two men that the giant had other men hidden away in the forest because he like to eat them. The Windigo pretended to be a friend, but he was the one who wanted the men because he was an eater of people. The Windigo became very angry when the giant would not give him the two men, and finally the giant became angry too. He took a big stick and turned over a big bowl with it.

A strange animal which the Indians had never seen before lay on the floor, looking up at them. It looked like a wolf to them, but the giant called the animal ‘Dog.’ The giant told him to kill the evil Windigo spirit. The beast sprang to its feet, shook himself, and started to grow, and grow, and grow. The more he shook himself, the more he grew and the fiercer he became. He sprang at the Windigo and killed him; then the dog grew smaller and smaller and crept under the bowl.

The giant saw that the Indians were much surprised and pleased with Dog and said that he would give it to them, though it was his pet. He told the men that he would command Dog to take them home. They had no idea how this could be done, though they had seen that the giant was a maker of magic, but they thanked the friendly giant for his great gift.

The giant took the men and the dog to the seashore and gave the dog a command. At once it began to grow bigger and bigger, until it was nearly as big as a horse. The giant put the two men onto the back of the dog and told them to hold on very tightly. As Dog ran into the sea, he grew still bigger and when the water was deep enough he started to swim strongly away from the shore.

After a very long time, the two Ojibwa began to see a part of the seacoast that they knew, and soon the dog headed for shore. As he neared the beach, he became smaller and smaller so that the Indians had to swim for the last part of their journey. The dog left them close to their lodges and disappeared into the forest. When the men told their tribe of their adventure, the people though that the men were speaking falsely. “Show us even the little mystery animal, Dog, and we shall believe you,” a chief said.

A few moons came and went and then, one morning while the tribe slept, the dog returned to the two men. It allowed them to pet it and took food from their hands. The tribe was very much surprised to see this new creature. It stayed with the tribe.

That, as the Indians tell, was how the first dog came to the earth.

*Ojibwa

{oh-jib’-way}
The Ojibwa (or Chippewa) are a tribe of Algonquian-speaking North American Indians of the Upper Great Lakes. When first encountered in the 1600s by French explorers near Sault Sainte Marie, Canada, their small bands lived in tiny, self-governing villages without any tribal organization. Later, as they prospered in the fur trade and expanded
their population and territory, the Ojibwa developed new tribal-level institutions, including the Midewiwin, or Grand Medicine Society. By the late 18th century the Ojibwa had driven the Iroquois out of the Ontario peninsula. They also moved into western Wisconsin and northeastern Minnesota, driving away the powerful Santee Sioux after a long war. In the early 19th century Ojibwa communities existed in the Canadian provinces of Ontario, Manitoba, and Saskatchewan and the states of North Dakota, Minnesota, Michigan, Wisconsin, Indiana, and Ohio. Generally located in areas remote from English and American frontier settlements, the Ojibwa managed to maintain many
of their traditional cultural traits, such as skill in woodcraft and the ese of birchbark canoes. The name Ojibwa is favored in Canada, but Chippewa is more often used in the United States. Chippewa on or near U. S. reservations number about 50,000 (1989 est.).

James A. Clifton

source: http://www.samoyed.org/dogind.html

The Prophecy of the Seven Fires

Prophecy & Truths
Anishnabe 101
This universal knowledge has been part of the oral traditions as handed down by Elders such
as Grandfather William Commanda who holds the purple and white Seven Fires Wampum
Belt which dates back to before the arrival of Columbus. Grandfather Commanda is an
Algonquin Elder from Kitigan Zibi, [Maniwaki] Quebec. In addition, a written version of the
prophecy was included in The Mishomis Book by Edward Benton Bakai, Midewiwin Grand
Chief.

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